Saturday, October 17, 2026

学习池田SGl会长指导 《因病起道心》 與疾病搏鬥使生命健康


学习池田SGl会长指导

《因病起道心》

與疾病搏鬥使生命健康

《御書》有云「此病是出於佛之智慮乎?其故,淨名經、涅槃經有說:『病人得作佛』,因病而起道心也。」(御書1560頁)因為失敗,所以能深化信心,達到佛的境界。
       
佛法提出「生、老、病、死」四苦為人類根本的苦惱之一,其目的與醫學相同,都是在尋求解決之道。想要身心朝氣蓬勃,每一天都過得充實,什麼是必要條件呢?
       
 健康不只是「沒有病」而已。畢生挑戰、開創,不斷向前,擴大自己的的世界一一這種「創造的人生」才是真正「健康的人生」。 戶田先生曾指出現代人所犯的兩項錯誤:對「知識與智慧」、「病與死」的認知產生混淆。
        
知識不等於智慧,兩者的關係常被提出來討論。就醫學與佛法來說,大體而言,醫學是以「知識」來治病,而佛法是開發人類的「智慧」、調整自身生命的節奏、提高生命力,並藉助醫學知識來克服疾病。
        
總之,忽視、否定醫學是愚蠢的,易流於狂信。要克服疾病,必須賢明地活用醫學,而能引發此智慧的,正是佛法。「健康」是「智慧」,「長壽」也是「智慧」,為了幸福也需要智慧。所以,「健康的世紀」可說是「智慧的世紀」。
        
         關於「病」與「死」,生病不一定會死。《御書》有云:「因病而起道心也。」(御書1560頁)有時生病反而會成為反省自己、審視生命與人生的良機。與病魔抗爭才能體會人生有明暗兩面,鍛鍊不屈的毅力。我自小體弱多病,也曾因罹患結核病而不知能否活過三十歲,因此能夠了解為病所苦者的心境,也更懂得珍惜光陰、不浪費分秒,趁活著的時候完成當為之事,讓生命完全燃燒。
        身體健康而生命有疾的人不在少數;也有人雖然痼疾纏身,生命卻很健康。只要活著,難免會生病,因此,如何明智因應的智慧是非常重要。

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摘自:《創造幸福與和平的智慧》一一人間革命的實踐(中)<健康的智慧>

Sunday, October 11, 2026

Part 2: Human Revolution Chapter 13: “Faith for a Harmonious Family” [13.6] | Soka Gakkai (global)

Part 2: Human Revolution Chapter 13: “Faith for a Harmonious Family” [13.6]

Part 2: Human Revolution Chapter 13: “Faith for a Harmonious Family” [13.6]

13.6 A Partnership of Deepening Love and Respect

In this selection, President Ikeda replies to a question about divorce and then goes on to share important insights for developing a partnership of deepening love and respect.

—Should couples in troubled marriages refrain from divorce and instead stay together to work at changing their karma?


This is an individual matter. No one else has the right to say that someone should or should not get divorced. Nor can anyone say a person has no faith because he or she is divorced. Divorce is a matter of personal choice.

Whether or not a couple gets divorced, the important thing is that they become happy in the end, that they do their human revolution. To be happy, whether or not one is married; to be happy, whether or not one has children—that is what faith is about, because happiness is something that exists within our own hearts.

We are born alone and we die alone. The purpose of this lifetime is to transform our own selves. That is why we need to do our best, bringing those around us to function as good friends or influences and viewing everything we do as part of our Buddhist practice.

Someone once asked President Toda this question: “Things are not going very well between my partner and me. Should I try to stick it out? Or do you think I ought to get a divorce?”

He replied: “It’s not my place to tell you what to do about your marriage. I can neither tell you not to get divorced nor to get divorced. The only thing I can say is that unless you break through the karma that led to you having such a problematic relationship, then, even if you separate, you are bound to experience the same kind of suffering in the future. And if you’re going to have to go through the same suffering anyway, then perhaps it’s not too late to do something about it in your present marriage.”*1

It’s ideal if the parents of a child get along well. But if they don’t and end up divorcing, that doesn’t necessarily mean that the child will turn out badly. There are many cases where children grow into fine, upstanding people precisely because of such hardships.

Ultimately, you have to make your own decision based on reflecting deeply on your life, seeing yourself for who you are, and striving tirelessly to accomplish your human revolution in the place you are now. As long as you have such strong faith, you will definitely become happy in the end. No matter what happens, as long as you have the faith to continue advancing toward the achievement of kosen-rufu without giving up your practice, you will be victorious in the end. That’s all you need to understand.

If people do get divorced, then, rather than brooding over the past, it would be wonderful if they could look at the experience as a valuable lesson and work for kosen-rufu even harder than before. I would hope that those around them would provide warm support. I also hope that those children who are in single-parent families will not feel lonely but will instead, because of that, open their hearts and expand their circle of friends all the more.

It is said that most marriages are not 100 percent successful. Some have even gone so far as to suggest that 99 percent of all marriages are unsuccessful!

In reality, many families who appear to have everything going for them actually have many problems. It was the French essayist Montaigne who said: “There is hardly less torment in running a family than in running a whole country.”*2

When a couple has similar life conditions, it is only natural that they will lock horns from time to time. But if you can take a step back and regard your partner with the compassion you would have for your own child for example, you’ll be able to be more forgiving and empathetic, and avoid unnecessary confrontations. How much better it would be not to take your partner’s nagging so personally, to be bighearted enough to see it as an expression of their natural vitality, a sign that she or he is alive and well. If you can achieve such an expansive life state, then even your partner’s nagging will sound instead like sweet birdsong.

Most important, in any case, is to have love and compassion for one another. Other than that, the key is to chant daimoku together, aspiring for the greatest heights, for true happiness.

All couples are essentially two separate individuals with different backgrounds and life experiences. That’s why, without patience and a conscious effort to understand each other, they cannot succeed as a couple. It takes patience and perseverance for a couple to make a life together, while striving to create a safe, supportive home environment, to work at their respective jobs, to care for their children and provide them with a proper education, as well as to take action to help others.

Happiness is built on patience and perseverance. There are many who dream about happiness without being willing to invest much effort. But that is merely a dream—a fairy tale, a simplistic and childish view of life. This illusion breaks up many marriages. To seek happiness that way can only end in misery.

Making steady efforts to build a life together, having the patience and perseverance to move forward together—these are the foundation from which real love develops. Real love means wanting to share your life with the other person forever. Real marriage is when you have been married for 25 years and feel an even deeper love than you did when you first met. True love is something that deepens. Love that does not is on the level of simple attraction or liking.

It is also important for a couple to thank and praise each other often. It can be for anything—just appreciating and praising each other is what matters. Nothing comes from pointing out the other person’s faults. That’s just foolishness.

Couples should strive to make their home a bright and happy place. You have to decide, “As long as I’m around, I’ll always make things happy and bright.” If you yourself shine like the sun, there will be no darkness wherever you go in the world. Similarly, if there is one person in the home who shines like the sun, the entire family will be illuminated.

From The Wisdom of the Lotus Sutra, vol. 6, published in Japanese in August 2000.

Supplementary Reading

Let us look back to the Headquarters leaders meeting of December 1957—the month that second Soka Gakkai president Josei Toda’s lifelong goal of 750,000 member households was achieved. At that historic meeting, Mr. Toda announced three guidelines of faith:

  1. Faith for a harmonious family
  2. Faith for each person to achieve happiness*3
  3. Faith for overcoming obstacles

Since that time, we have advanced toward kosen-rufu with these points engraved in our hearts as the three eternal guidelines of the Soka Gakkai. Their purpose is to provide a clear direction or focus, so that our members—in their respective lives and circumstances, in their homes, workplaces, and communities—will not be defeated by difficulties nor fall into the trap of negativity and complaint, but will instead live with hope and triumph over all.

The first guideline is “Faith for a harmonious family.” Nichiren Daishonin writes: “Those who now believe in the Lotus Sutra will gather fortune from ten thousand miles away” (WND-1, 1137). He also cites the words of the Great Teacher Dengyo: “When in the family honor is paid diligently to the teachings, the seven disasters will most certainly be banished” (WND-2, 1026).

How wonderful it is to have the sound of the Mystic Law reverberating in the home! Strong faith is like a powerful magnet, attracting good fortune “from ten thousand miles away.” It acts as an impenetrable defense that repels all misfortune. With this conviction, please make your homes castles of happiness and peace.

In many cases, other family members are not practicing the Daishonin’s Buddhism. There is no need to worry or grow anxious about this. That is because, if we ourselves stand up earnestly and confidently in faith, we can lead all of our family and relatives in the direction of happiness and hope. We are like a solitary lighthouse on a dark night, enabling numerous ships to safely sail the seas.

The Daishonin writes:

“The Venerable Maudgalyayana put his faith in the Lotus Sutra, which is the greatest good there is, and thus not only did he himself attain Buddhahood, but his father and mother did so as well. And, amazing as it may seem, all the fathers and mothers of the preceding seven generations and the seven generations that followed, indeed, of countless lifetimes before and after, were able to become Buddhas. In addition, all their sons, their wives or husbands, their retainers, supporters, and countless other persons not only were enabled to escape from the three evil paths, but all attained the first stage of security and then Buddhahood, the stage of perfect enlightenment.” (WND-1, 820)

In light of this passage, there is absolutely no need for family discord about faith. I hope that you will exhibit a broad-minded wisdom, chanting and working to patiently and steadfastly create happy, harmonious families where good cheer and joyous laughter abound.

The great French writer Victor Hugo said: “Laughter is like sunshine; it chases winter away from the human face.”*4

Some of you have lost beloved family members. From the Buddhist perspective, however, this has a deep, deep significance, and you mustn’t allow yourselves to be defeated by grief.

Madame Deng Yingchao was preceded in death by her beloved husband, Chinese premier Zhou Enlai. She, more than anyone, was filled with sorrow and grief, but when she saw multitudes of others weeping, she declared: “Let’s be strong. Let’s not cry. Crying won’t bring anyone back to life. I myself wept only on three occasions [after my husband’s passing]. If tears would bring Enlai back, then I would weep with all of my being. What we must do instead is dry our tears and carry on Enlai’s work. . . .”*5

I have observed the lives of innumerable people up to now, and I can say with absolute certainty that all who stood up in faith at a crucial moment have gone on to become happy.

No prayer to the Gohonzon goes unanswered. The Mystic Law is a great teaching that enables us to change poison into medicine. Through faith, we can transform all sufferings into something positive and beneficial, and develop a higher state of life.

Praising Nanjo Tokimitsu, who inherited the indomitable faith of his father [Nanjo Hyoe Shichiro], the Daishonin writes: “You and your late father, because you both have faith in the Lotus Sutra, will be reborn . . . together” (WND-2, 500).

Faith is the greatest of all treasures. Passing on correct faith to your children is the surest way for both parent and child, and for the entire family as well, to walk the path of eternal happiness.

In that respect, too, I hope you will work even harder, both in your homes and in your local areas, to nurture our Future Division members.

The second guideline is “Faith for each person to achieve happiness.” [Based on a proposal made by President Ikeda, in the five eternal guidelines this has been simplified to “Faith for achieving happiness.”]

Referring to a Lotus Sutra passage, the Daishonin comments: “If there are a hundred or a thousand people who uphold this sutra, without a single exception all one hundred or one thousand of them will become Buddhas” (WND-1, 1099). We can definitely become happy. This is the Daishonin’s promise.

Faith equals daily life. While struggling valiantly in the midst of society, we are advancing kosen-rufu for the sake of the Law and for the happiness of our fellow human beings. As a result of these efforts, great benefit wells forth in our lives. We can also lead others with whom we have a connection toward the path of happiness.

In a famous passage, the Daishonin declares: “Winter always turns to spring. Never, from ancient times on, has anyone heard or seen of winter turning back into autumn. Nor have we ever heard of a believer in the Lotus Sutra who turned into an ordinary [unenlightened] person” (WND-1, 536).

We are resolved to share this great Buddhist teaching of hope with as many people as possible so that they can form a connection with Buddhism that will lead them to true happiness and fulfillment.

Happiness is not something given to us by others or that comes from somewhere outside. It is something that we ourselves must achieve with our own hearts. As the Daishonin says, “It is the heart that is important” (WND-1, 1000).

In another of his writings, we find the statement: “Fortune comes from one’s heart and makes one worthy of respect” (WND-1, 1137). Our Buddhist practice enables us to deepen and strengthen our hearts to the ultimate degree.

Each person’s happiness leads to kosen-rufu. President Toda remarked humorously: “Whatever you are doing for yourselves ultimately contributes to kosen-rufu and the world. So I hope that you’ll use most of your efforts in faith for your own happiness, and what’s left over, please send this way for the sake of kosen-rufu.”*6

What is important for achieving happiness? The Daishonin repeatedly stresses that it is making sure that we are not deceived or led astray by evil friends, or negative influences, which have the power to “destroy countless good minds” (cf. WND-2, 135, 258).

In The Record of the Orally Transmitted Teachings, the Daishonin says: “The element ku in the word kudoku [benefit] means good fortune or happiness. It also refers to the merit achieved by wiping out evil” (OTT, 148). Happiness means defeating the fundamental ignorance inherent in life.*7 There can be no genuine happiness unless we fight against negative influences and devilish functions.

The third guideline is “Faith for overcoming obstacles.” The Daishonin writes: “If you propagate [this teaching], devils will arise without fail. If they did not, there would be no way of knowing that this is the correct teaching” (WND-1, 501).

The mentors and disciples who practice in accord with the Buddha’s teachings and carry out kosen-rufu are certain to be beset by the three powerful enemies*8 and even greater hatred and jealousy than was experienced during Shakyamuni’s lifetime.

Encountering such obstacles is proof that we are faithfully practicing the correct teaching of Buddhism. Moreover, it is through overcoming obstacles that we can attain the indestructible life state of Buddhahood.

That is why the Daishonin declares: “At such a time, the three obstacles and four devils*9 will invariably appear, and the wise will rejoice while the foolish will retreat” (WND-1 637); and “The greater the hardships befalling him [the votary of the Lotus Sutra], the greater the delight he feels, because of his strong faith” (WND-1, 33). This is the very essence of Nichiren Buddhism and the heart of the Soka Gakkai.

President Toda did his utmost to encourage members who were struggling amid various difficulties. He said: “The Daishonin’s Buddhism is a religion that enables those facing adversity to attain happiness. None is stronger than a person who has faced and triumphed over painful hardships. Such a person can become a real friend and ally to those who are truly suffering.”

As long as the Soka Gakkai spirit blazes brightly, we will never be deadlocked in our efforts to advance kosen-rufu.

“Those with the heart of a lion king are sure to attain Buddhahood” (WND-1, 302). Stand up and speak out with lionlike courage!—this is the Daishonin’s teaching. Let us continue to overcome all obstacles and win with the invincible heart of a lion king.

I would now like to offer two new guidelines in addition to the first three. They are:

  1. Faith for health and long life
  2. Faith for absolute victory

To encourage a sincere follower who was battling illness, the Daishonin wrote:

“Life is the most precious of all treasures. . . . One day of life is more valuable than all the treasures of the major world system. . . . Moreover you have encountered the Lotus Sutra. If you live even one day longer, you can accumulate that much more benefit. How truly precious your life is!” (WND-1, 955)

Life is the most precious treasure of all. May every one of you enjoy good health and longevity, living each irreplaceable day to the fullest and creating infinite and immeasurable value.

The 21st century is the century of life—which means it is also the century of health and longevity. I hope you will all lead lives of value creation that brilliantly exemplify that ideal.

In a letter written at the start of a new year, the Daishonin sent these words of encouragement to Nichigen-nyo, the wife of Shijo Kingo: “You will grow younger, and your good fortune will accumulate” (WND-1, 464). The Mystic Law enables us to grow younger and happier in both body and mind with each passing year.

In The Record of the Orally Transmitted Teachings, the Daishonin states: “When, while in these four states of birth, aging, sickness, and death, we chant Nam-myoho-renge-kyo, we cause them to waft forth the fragrance of the four virtues [eternity, happiness, true self, and purity]” (OTT, 90). Let’s live vibrantly, filled with confidence and optimism, enjoying this existence fragrant with the four virtues of “eternity, happiness, true self, and purity.” To that end, I hope you will put faith into practice in your daily lives, bringing forth ever greater wisdom.

Strong faith is an important cornerstone of health, because it enables us to draw forth powerful life force, triumph over negative functions, and transform our karma. The Daishonin famously declares: “Nam-myoho-renge-kyo is like the roar of a lion. What sickness can therefore be an obstacle?” (WND-1, 412). Through practicing Nichiren Buddhism, we can strengthen our life force, develop our character, and expand our capacity as individuals. It is also important to work for kosen-rufu within the Soka Gakkai, an organization overflowing with incredible energy and vitality.

President Toda declared with absolute conviction: “If you have strong faith, then just as the Lotus Sutra attests, you will obtain fresh, powerful life force, gaining a new lease on life in terms of your business and in terms of your health. . . . [The things you need to sustain your life] will just keep flowing forth, like water bubbling up from the earth.”*10

It is my sincerest wish that all of my dear fellow members, without exception, will become experts in the art of living long and healthy lives.

The fifth guideline is “Faith for absolute victory.”

Let me again cite a passage by the Daishonin that I have referred to many times: “Buddhism primarily concerns itself with victory or defeat, while secular authority is based on the principle of reward and punishment. For this reason, a Buddha is looked up to as the Hero of the World” (WND-1, 835).

Being victorious is the very heart of Buddhism. In the sutras, the Buddha is given such laudatory titles as “Victor Over All,” “Attainer of the Goal,” “One Who Has Defeated All Opponents and Is Joyous and Fearless,” “One Who Shines like the Himalayas Which Surpass All Other Mountains,” and so forth. “Buddha” is another name for an absolute victor.

The Daishonin writes: “Buddhism is reason. Reason will win over your lord” (WND-1, 839). Hence, there is no way that you will be defeated. The triumph of truth and justice is the ultimate law of the universe itself. Firmly believing that with all of one’s heart is the essence of faith.

We must win. Only by winning can we achieve justice, secure happiness, and realize kosen-rufu.

From a speech at a conference with visiting SGI representatives and leaders of Tokyo No. 2 Area, Tokyo, December 11, 2003.

The Wisdom for Creating Happiness and Peace brings together selections from President Ikeda’s works on key themes.

  • *1Translated from Japanese. Josei Toda, Toda Josei zenshu (Collected Writings of Josei Toda), vol. 2 (Tokyo: Seikyo Shimbunsha, 1982), pp. 283–84.
  • *2Michel de Montaigne, The Complete Essays, translated by M. A. Screech (London: Penguin Books, 1991), p. 267.
  • *3This guideline was later revised to “Faith for achieving happiness.”
  • *4Victor Hugo, Les Misérables, translated by Julie Rose (London: Random House, 2008), p. 470.
  • *5Translated from Japanese. Kazuteru Saionji, Tou Eicho—Tsuma toshite, doshi toshite (Deng Yingchao—As a Wife, As a Comrade), (Tokyo: Ushio Shuppansha, 1999), p. 240.
  • *6Translated from Japanese. Josei Toda, Toda Josei zenshu (Collected Writings of Josei Toda), vol. 4 (Tokyo: Seikyo Shimbunsha, 1989), p. 257.
  • *7Fundamental ignorance: The most deeply rooted illusion inherent in life, said to give rise to all other illusions. The inability to see or recognize the truth, particularly, the true nature of one’s life.
  • *8Three powerful enemies: Three types of arrogant people who persecute those who propagate the Lotus Sutra in the evil age after Shakyamuni Buddha’s death, described in the concluding verse section of the “Encouraging Devotion” (13th) chapter of the Lotus Sutra. The Great Teacher Miao-lo of China summarizes them as arrogant lay people, arrogant priests, and arrogant false sages.
  • *9Three obstacles and four devils: Various obstacles and hindrances to the practice of Buddhism. The three obstacles are (1) the obstacle of earthly desires, (2) the obstacle of karma, and (3) the obstacle of retribution. The four devils are (1) the hindrance of the five components, (2) the hindrance of earthly desires, (3) the hindrance of death, and (4) the hindrance of the devil king.
  • *10Toda, Toda Josei zenshu, vol. 1, p. 110.

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Sunday, September 20, 2026

three criterias to consider when choosing a job: beauty, benefit and good

According to Mr. Josei Toda, the second president of Soka Gakkai, there are three criterias to consider when choosing a job: beauty, benefit and good. “Beauty” refers to a job that you find enjoyable and fulfilling. “Benefit” pertains to a job that provides financial security or pays well. “Good” indicates finding a job that contributes to society or serves a greater purpose. Unfortunately, in real life, it is hard for everyone to find a job that fulfils all three criteria. Some jobs may pay well, but may not necessarily align with personal interest. On the other hand, you may find a job that you love, but may not provide sufficient income to sustain your livelihood. Additionally, those who are new to the working class may often find themselves in jobs that lack both “benefit” and “beauty” due to their limited experience and skill set. These circumstances contribute to the belief held by some that life would be better without the burden of work. Is this realistic in a constantly fast changing world ❓ Rather than complaining about our jobs, Mr. Toda emphasised that we should first become indispensable at our workplace. Through hard work and dedication, we will eventually discover a job that aligns with our preferences provides a good income, and allows us to contribute meaningfully to society. In retrospect, we will realise that all of our past efforts and hard work have not been in vain. These experiences will become valuable assets that enable us to excel in our current job and future endeavours. Nothing is ever wasted. When Mr. Ikeda was young, he encountered the same thing. He worked at Mr. Toda’s publishing company, and developed a deep passion for the publishing industry. No matter how hard life was, he found the work fulfilling. However, after the war, the publishing company ran aground and had to be shut down. Mr. Toda then ventured into a financial cooperative of a credit union. Mr. Ikeda had no prior knowledge nor interest in finance. In fact, he did not even like it. However, driven by his commitment to support Mr. Toda’s business, Mr. Ikeda faced the obstacles head-on and embraced the challenges that lay ahead. Eventually, the financial cooperative faced failure, but the experiences that Mr. Ikeda gained during that time were invaluable. Mr. Ikeda often shares his own experiences and draws inspiration from Kōnosuke Matsushita’s belief that truly youthful people should demonstrate a readiness to accept challenges, even to the point of paying for hardships, as they strive in their workplace. This serves as encouragement for the Youthful being to persevere in their jobs and pursue their goals with determination. Plan your life and stay true to your choices. Enjoy what you have chosen and be indispensable at work. Doing so will surely create the best value at your workplace.iIn

Wednesday, September 16, 2026

Most important values—— Wisdom, Courage and Comlassion

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three core qualities. Wisdom, courage, and compassion 三个核心品质。智慧、勇气和同情心

Ikeda sensei often pointed to three core qualities. Wisdom, courage, and compassion. He framed them as essential to personal growth and global citizenship. Wisdom to know what’s right, courage to act on it, and compassion to act for others’ happiness. Underneath it all is that steady inner work of becoming someone more humane, more caring, and more strong.

池田先生经常指出三个核心品质。智慧、勇气和同情心。他将它们框定为对个人成长和全球公民身份至关重要。知道什么是正确的智慧,采取行动的勇气,以及为他人的幸福而行动的同情心。在这一切之下,是成为更人性化、更体贴、更坚强的人的稳定内在工作。

Friday, September 4, 2026

September 4

September 4

In life, the "season" of youth comes but once. What seeds are you planting in your life during this precious period? What are you engraving? What are you devoting your youthful passion towards? All of these things will have a critical impact on your whole future.


—生只有一次的青春时代,在自己的青春生命里,播下怎样的种子?刻下什么历史?用青春的热情燃烧点什么?这大概会决定人的一生。


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LEADERS WHO ARE responsible for organising and holding discussion meetings in the SGI must study. If they do not, they cannot hope to satisfy the participants and inspire them with fresh energy and enthusiasm.



A FIRE BuRNs higher when logs are added, and a strong wind makes a kalakula grow larger. The pine tree lives for ten thousand years, and therefore its boughs become bent and twisted. The votary of the Lotus Sutra is like the fire and the kalakula, while his persecutions are like the logs and the wind.

The Difficulty of Sustaining Faith (WND, 471)

Monday, August 24, 2026

Sunday, August 23, 2026

Sunday, August 2, 2026

Wednesday, July 8, 2026

Instead of… Choose…

Instead of Complaining, Chant Daimoku

When we complain, we often feel that we are right and others are wrong. We begin to look down on others, become angry and frustrated, and the more we dwell on these negative thoughts, the worse we feel. Before long, we lose the motivation to do what really needs to be done and find ourselves trapped in a vicious cycle.

Chanting Nam-myoho-renge-kyo, on the other hand, strengthens our life force and develops our wisdom. Wisdom enables us to view situations fairly and objectively. A strong life condition frees us from feeling oppressed by circumstances. The stronger our life state becomes, the less we are swayed by problems.

Complaining can easily lead to misunderstandings and unnecessary conflict. Therefore, before expressing dissatisfaction, it is far better to chant abundant daimoku with earnest prayer to the Gohonzon. Very often, after chanting sincerely and deeply, we discover that the need to complain simply disappears. Instead, we find the wisdom and courage to move forward.


Instead of Criticizing, Polish Yourself

When we point a finger at someone, the other three fingers point back at ourselves. This is a powerful reminder that before criticizing others, we should first examine ourselves—not just once, but repeatedly.

No one is perfect. Every person has both strengths and weaknesses. When we recognize our own shortcomings, we naturally become more understanding and less judgmental toward others.

Shakyamuni Buddha taught that we should learn from the mistakes of those who have gone before us. In other words, what happens to others can serve as a valuable lesson and warning for ourselves.

A truly humble person does not spend time criticizing others but continually strives for self-improvement. Those who habitually criticize others often do so out of arrogance or self-importance, blaming others more readily than themselves. Rather than finding fault with others, let us challenge ourselves to grow and become better human beings.


Instead of Worrying Alone, Seek Guidance

Keeping all our worries and suffering locked inside our hearts can be extremely painful. Many of us have experienced how simply talking to someone we trust can bring tremendous relief.

That is why we are encouraged to seek out someone we can speak with openly and honestly. Senior leaders in faith have accumulated years of Buddhist practice, personal experience, and guidance from Ikeda Sensei and Nichiren Daishonin. Their encouragement can help us become stronger and inspire us to advance courageously through any challenge.

Always remember that you are never fighting alone. Within the Soka family, there are many fellow members who sincerely wish to support and encourage you. Leaders are also constantly reminded to treat personal matters with the strictest confidentiality, so you can speak with confidence and peace of mind.

Rather than silently enduring your struggles by yourself, reach out to someone you trust. In the Soka family, there is always someone willing to listen and walk alongside you.


Instead of Worrying, Take Action

Much of our worry stems from a lack of courage, and excessive worrying robs us of joy and confidence. In Nichiren Buddhism, Faith, Practice, and Study nurture hope, courage, and self-confidence.

Some people naturally worry too much. While being careful and prudent is important, excessive caution can prevent us from taking the very steps needed to move forward. We may become so preoccupied with possible failure that we never begin.

When faced with difficulties or important decisions, the first step is to chant abundant daimoku to the Gohonzon with sincere determination. Then, take action.

Faith without practice or action will never transform our circumstances. Just as a blueprint alone can never become a building, our prayers must be accompanied by concrete efforts. Only by acting can we discover what works, learn from experience, and continue improving. As the saying goes, “Practice makes perfect.”

Nichiren Daishonin’s Buddhism is a practical philosophy of life. Knowledge alone is not enough—it must be put into action. Do not be afraid of making mistakes. As long as faith remains your foundation, with the Gohonzon and this profound philosophy of life to guide you, you will always find the best path forward and continue enriching your life.


Tuesday, July 7, 2026

与其

与其埋怨,不如唱题


人在埋怨的时候,往往会觉得瞧不起对方,觉得很生气和苦恼,相信自己对,别人错。对自己的错误想法讲得越多,心情就会变得越坏,结果本应做的事也无心去做,不知不觉陷入“恶性循环”当中。反之,唱题能增强“生命力”和“智慧”。有智慧就能公正无私地看待事情。有强盛的生命力,就不觉得有胁迫感。所以,人若坚强就不易被问题所影响。 “埋怨”可能会引起误会或不必要的冲突。因此,在埋怨之前,不如先“唱诵很多的题目”。往往在唱题,深厚地祈求之后,就不觉有抱怨的必要。这真是太好了。



与其批评,不如自我磨练


用食指指人的时候,其他三只手指也同时指向自己。在批评人之前,这是对我们一个很好的提醒。让我们先自我检讨一…不是一次,而是再三检讨。我们都知道没有所谓的完人。每个人都有“长处”和“短处”,当认识到自己也有短处时,对别人也就不会那么苛刻了。释尊教导:【前面的车子翻了,后面的车子可以引以为鉴戒,即所谓的“前车之鉴”】。意思就是:发生在别人身上的事,对自己是一种警戒。“谦虚”有内涵的人不会去批评别人,而是不断追求“自身的完美”。反之,那些经常批评别人的人,通常都是“傲慢”、“自负的人”。这种人责怪别人多过自责,我们绝对不能这样。所以,下一次当你要“批评别人”的时候,不如先努力自我改进。



与其烦恼,不如与人商讨


把所有的烦恼和痛苦都藏在“心”里,从不向人倾诉会是很痛苦的事

。很多时候我们会觉得倾诉之后,“心情”也跟着好起来。我们需要的就是找个人来倾诉。正因如此,我们常被鼓励去找一个自己能够信赖、能够毫无拘束地谈话的对象。 信心前辈信心与修行多年,应该有很多个人的体验、池田会长的指导及日莲大圣人的佛法可以与你分享,帮助你变得更坚强,激励你在任何困境之下都能“勇往直前”。切记你不是孤军作战,周围其实有许多信心同志支持、鼓励着你,与你并肩作战。 请放心,干事们经常都有被提醒,对于别人的私事“必须绝对保密”。 所以,与其独自一人默默承受痛苦的折磨,不如找个可信之人来倾诉。相信在创价的大家庭里,一定找得到这样一个人。



与其担心,不如实践


人之所以担心,主要是因缺乏“勇气”,结果人就变得很不开心。信、行和学分别是“希望”、“勇气”和“自信”的意思。或许在我们当中有很多人是“忧虑型”的,很容易就会过度担心、焦虑。小心、谨慎固然没错,可是过分小心、谨慎会让人“裹足不前”。有时因担心得太多而不敢行动,心里老想着不好的结果。有时候面临问题或需要作出重大的决定时,会使人不知所措。这时候应该在【御本尊前唱诵大量的题目】,而不是在那里干着大家都知道只有信心没有修行或行动的话,是绝对无法知道如何去解决自己的问题。正如一个计划或蓝图是不可能化为现实的。只有在看到现实之后,才会知道如何去改进。有道:【熟能生巧】。日莲大圣人的佛法真是一个实实在在的“生命哲学”。有再多的学问,若不应用出来也没用。不要害怕犯错,【只要以信心为根本,有御本尊,有如此伟大的生命哲学,一定能找到最好的途径来丰富自己的人生】。

Monday, June 22, 2026

Monday, June 15, 2026

Application of Geometry— Parallel Parking

https://www.threads.com/@tazuwithdriving/post/DZkOMeaDToA?xmt=AQG0J-SRXO2hoTjBdVU7SY69ZKCWXA9CXuFMhlozzvwlyDKfVKYCzcUqf2OeWtdEadbP362e&slof=1 Sent from my iPhone

Wednesday, June 10, 2026

Voices from the Underworld: Chinese Hell deity worship in contemporary Singapore and Malaysia, by Fabian Graham

If you're curious about the spiritual inclination of young people/the young people we hope to shakubuku, here's a book review by prize winning poet Ng Yi-Sheng, on Dr Fabian Graham's research. Voices from the Underworld: Chinese Hell deity worship in contemporary Singapore and Malaysia, by Fabian Graham. Up till now, I've viewed tang kee / Chinese spirit medium worship here as an ancient, endangered tradition. This British anthropologist flips the script, arguing that it's an extremely contemporary movement, vibrant & growing, actually stimulated by SG policies—mass graveyard exhumations for development creates a demand for ritual specialists; digital infrastructure means an explosion of spectacular ceremonies (e.g. slashing of tongues w porcelain shards) prospering on the attention economy of social media. Writing in 2020, he notes an upswing in the percentage of SGans identifying as Taoist—completely the reverse of what others have lamented about Chinese youngsters turning away from "superstition". What's especially interesting, however, is that he notes that there's been specifically a rise in the reverence of hell deities, more than celestial deities. (Fantastic moment when he describes his befuddlement upon walking into a SG temple & beholding the shrines to the underworld gods: like discovering a sect of Christianity that's utterly orthodox in doctrine, but whose members prefer talking to Satan cos he's more relatable.) He's especially interested in the worship of Tua Di Ya Pek / 大二爷伯, a manifestation of the Heibai Wuchang / 黑白无常 deities who guide dead souls to hell & enforce punishments. This is an early development, he says: he can only find evidence going back to the 90s of mediums channelling him, & it doesn't look like it comes from China. (He went to the Anxi Chenghuangmiao, which is regarded as the most sacred site, & found their legends & iconography were all different. Penang's a better bet.) It's also kinda moving reading about his research practice, cos he approaches everything w the same respect & curiosity as I'd try to, even while folks jokingly nickname him "Blue Eyes". He interviews Tua Di Ya Pek via mediums—in Muar, he attends a whole conference of these gods—& marvels when the god genuinely seems to absorb all trace of the offerings of Guinness Stout & Cuban cigars, leaving none of their scent on the mouth of the medium. He documents their syncretism: Malay & Indian devotees in SG industrial estate temples; oil wok rites that include benzoin, limes, vibhuti, ginger, lemon grass, holy basil; shrines to Datuk Gong & Madurai Veeran; Thai influences on Malaysia like luk thep dolls & coffin ceremonies (he undergoes one of these, getting his bad karma erased by being sealed in a casket & crossing the Blood River btw the worlds of the living & dead, & mentions how the practice exploded after Ekachai Uekrongtham's 2018 horror film The Coffin). Strange banalities: devotees call the act of sticking skewers in your flesh "satay"; a getai singer sings "Happy Birthday to You" Marilyn Monroe style to Tua Di Ya Pek, right after he joined in a techno remix of Gangnam Style. & the sacred: he offers the god a 16-million-year-old ammonite fossil from an English beach, which is gratefully accepted. & these movements are still evolving. He notes new deities, e.g. the money god Bao Bei Ya in SG, Bone God & Laughing God in Penang (the former was according to legend a Japanese officer killed in the war for his kindness!), & predicts that their cults will grow. Genuinely inspiring, to think of SG & Malaysia as crucibles for new religious practice, not simply preservation of the old. & also, amazing fodder for fiction! #yishreads #singaporestudies #taoiststudies #bookstagram Sent from my iPhone

Monday, June 1, 2026

一根食指指向别人,其实三根手指正指向自己

它的含义可以从物理动作和哲学意蕴两个层面来理解: 1. 物理动作的隐喻:当你伸出一根食指指向别人进行指责时,你的大拇指向上指向天(代表良知或法则),而剩余的三根手指(中指、无名指、小指)其实正弯曲着指向你自己。 ​ 2. 自我反省的提醒:它警示人们在评价他人是非、挑剔别人毛病之前,应该先审视自己是否也存在同样的问题,或者自己的责任是否更大。 这是一种提倡严以律己、宽以待人的处世哲学,强调“反求诸己”的重要性,避免陷入只看得到别人的木屑,却看不到自己眼里的梁木的误区。

Friday, May 29, 2026

the silkworm

https://www.threads.com/@thebrainmaze/post/DY4Hl_tCuQq?xmt=AQG0h30bAMAyNKPhXuhUdyc6AnXvHpWXimInn77qcDKtQeAv99MBPdVA6bwq5I7nD2VWns5S&slof=1 Sent from my iPhone

Sunday, May 10, 2026

bird-fishing

https://www.instagram.com/reel/DX1DLEeMZkN/?igsh=aWJ3d3Nqamh3cGti


Sent from my iPhone